It is highly recommended through texts and marking them up with different colored highlighter pens.

Do you find her comments on your website offensive?

You just opened a bag of potato chips and poured some juice in a glass when the phone rang. You went out of the kitchen to answer it. When you returned after a couple of minutes, you found the split juice and pieces of chips on the floor. Your little sister was teary-eyed and said, “I’m sorry. It was an accident.”

“Thank you for finding time to be in this interview. Your story is very inspiring.”

Sherzer (in Ryan and Bernard, 2003) presents a detailed analysis of a two-hour performance by Chief Olopinikwa of a traditional San Blas Kuna chant. The chant was recorded in 1970. Like many linguistic anthropologists, Sherzer had taught an assistant, Alberto Campos, to use a phonetic transcription system. After the chant, Sherzer asked Campos, to transcribe and translate the tape. Campos put Kuna and Spanish on left- and right-facing pages. By studying Campos’s translation against the original Kuna, Sherzer was able to pick out certain recurrent features. Campos left out the chanted utterances of the responding chief (usually something like "so it is"), which turned out to be markers for verse endings in the chant. Campos also left out so-called framing words and phrases (like "Thus" at the beginning of a verse and "it is said, so I pronounce" at the end of a verse). These contribute to the line and verse structure of the chant. Finally, "instead of transposing metaphors and other figurative and allusive language into Spanish" Campos "explains them in his translation".

“How old were you when you discovered your disease?”

Bill and Jessica were almost done taking turns choosing the players for their teams. It was Jessica’s turn to choose, and only Kurt was left. Jessica said, “Kurt.”

“How active are you now in the cancer-free world?”