Because it ignores the ways in which race becomes biology— that is, the ways in which racism as a social construction can come to be be embodied in the biology of groups and individuals

Because over the years anthropology has lost the ability to comment on the social impacts of race in the contemporary world.

Because it is untrue — recent studies reveal that race does actually have racial aspects

Because it does not go far enough. Biology and the body are both social constructions too.

As the outcome of consciously racist individual actions and beliefs, a city and its institutions cannot be described as having institutionalized racism if the city or its institutions are operated by non-whites.

Not as the willful creation of racists or racist institutions, but as the cumulative effect of policies, systems and processes that may not have been designed with racism in mind, but which have the effect of disadvantaging certain racial groups.

Not as the willful creation of racists or racist institutions, but as the cumulative effect of policies, systems and processes that have been designed with racism in mind and which have the effect of disadvantaging certain racial groups.

Not as the cumulative effect of policies, systems and processes that may not have been designed with racism in mind, but which have the effect of disadvantaging certain racial groups but as the willful creation of racists or racist institutions.

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Race is a social construction and not a biological fact. Racial categories change over time but are the same across the world over. 

Racial categories vary by location but don’t change over time because they reflect the facts of biology.

Race is a social construction and not a biological fact. Racial categories vary by geographical location and time period.

Racial categories are biological facts, not social constructions. Because of this they remain the same across time and space.

He uses it to indicate the process by which anthropologists wake up to the reality of the phenomena they're studying

He uses it to highlight the way in which our imaginings of the world we inhabit are deeply informed by the facts of underlying reality

He uses it to indicate how the reality we inhabit is not natural but is constructed at least in part via our actions

He uses it to describe the process by which the assumptions and beliefs of the people he studied became real for him

Polygamy (A man taking multiple wives) 

All of these are found in the Bible

A marriage between a soldier and a prisoner of war

They are spreading rapidly beyond their homeland in Sulawesi as Indonesia becomes increasingly globalized

Their numbers have fallen dramatically in recent years due to increasing homophobia in Indonesia

Their numbers are holding steady and Bugis culture continues much as it has for centuries

Their numbers are growing rapidly due to new found interest in gender flexibility in Indonesia

Sadly, (and with great disappointment) she found that it ultimately poisoned their interactions because they no longer thought of themselves as friends but now as employees

After some initial optimism she eventually became disgusted with herself for introducing money into their relationships. This was both because of its negative impact on these relationships on the harm it did to traditional !Kung culture.

Much to her surprise (and after her initial mild disappointment) she found that it actually improved their interactions in many cases

To defamiliarize what we know and familiarize what we don't. In other words to make the strange familiar and make the familiar strange

To defamiliarize what we know and familiarize what we don't. In other words to make the familiar familiar and make the strange strange

To familiarize what we know and defamiliarize what we don't. In other words to make the strange familiar and make the familiar strange

Because it requires you to simultaneously experience the phenomenon you are studying as an insider and outsider.

Because it requires you to defamiliarise cultural forms you know and familiarise ones you don't

Because it requires you to simultaneously be neither detached nor immersed in the situation you're studying